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Whispers from Eternity 1929 Home Page

Front
Cover
Inside Front Cover
Title Page
Acknowledgment
Foreword
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Whispers from Eternity
Key to Demands
Hints to the Devotional Reader
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Sacred Demands to the Infinite, for Developing
Cosmic-consciousness
Poem 1 2 3
4 5 6
7 8 9
10 11 12
13 14 15
16 17 18
19 20 21
22 23 24
25 26 27
28 29 30
31 32 33
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Miscellaneous Demands
Poem 34 35 36
37 38 39
40 41 42
43 44 45
46 47 48
49 50 51
52 53 54
55 56 56
57 58 59
60 61 62
63 64 65
66 67 68
69 70 71
72 73 74
75 76 77
78 79 80
81 82 83
84 85 86
87 88 89
90 91 92
93 94 95
96 97 98
99 100 101
102 103 104
105 106 107
108 109 110
111 112 113
114 115 116
117 118 119
120 121 122
123 124 125
126 127 128
129 130 131
132 133 134
135
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Prayers of Devotion
Poem 136 137 138
139 140 141
142 143 144
145 146 147
148 149 150
151 152 153
154 155 156
157 158 159
160 161 162
163 164 165
166 167 168
169 170 171
172 173 174
175 176 177
178 179 180
181 182 183
184 185 186
187 188 189
190 191 192
193 194 195
196 197 198
199 200 201
202 203 204
205 206 207
208 209 210
211 212 213
214 215 216
217
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Prayer-Demands for the Use of Children
Poem 218 219 220
221 222 223
224 225 226
227
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Chants
Chant 1 2 3
4 5 6
7 8 9
10 11 12
13 14 15
16 17 18
19 20 21
22 23 24
25 26 27
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Prayer Versus Demand
Glossary
Yogoda Sat Sanga
Tributes from the Press
List of Books by the Author
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Inside Back Cover
Back Cover
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The prayers in this book serve to bring God closer, by describing
the feelings which directly arise from actual God-contact.
God is expressed here as something definite and tangible. The Cosmic Idol
is the grand conception of the Infinite and Invisible made finite,
tangible and visible. Nature, man, mind, and every visible object are all
taken as materials to build a colossal Divine Idol, on which we can easily
concentrate.
Followers
of all religions can drink from this fountain of universal prayers.
These prayers are an answer to the modern scientific mind, seeking God
intelligently. This book gives us a great variety of prayers, which
enables one to choose that prayer most suited and helpful to his
particular need. My
humble request to the reader, I express in the following lines:
Pass
not by, with hurried intellectual reading, the mines of realization hidden
beneath the soil of words in this sacred book. But, as the Swami says,
daily and repeatedly dig deep into them with the pickaxe of your
attentive, reverential and meditative study, when you will find the
priceless gem of self-realization. --Amelita
Galli-Curci
Noted coloratura soprano and student of Yogananda
from the foreword
from
Whispers from Eternity 1929
by
Swami Yogananda*
1929
LOVERS
OF GOD,
those who seek him earnestly and sincerely, will find their most intimate
longings and inexpressible yearnings
articulated in the mystical pages of Yogananda's Whispers from
Eternity.
Start reading actual
photographed pages.
.
*
"Swami" was Yogananda's monastic title prior to 1935. In that
year his guru, Sri Yukteswar, bestowed on him the further monastic title
"Paramhansa," meaning "supreme swan."
"Paramhansa" is the highest spiritual title in the Hindu
religion. |
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Tributes from the Press
Los Angeles Times
"Whispers From Eternity, a book of prayers and poems …a strength
seldom found in the honey-sweet of the Orientals, permeates almost every
page of Yogananda’s new book, exceeding in vigor even the verses of
Tagore."
New York Sun
"The Swami's style in Whispers From Eternity is musical and pleasing.
For depth of feeling and beauty of expression his poems have been compared
to those of Rabindranath Tagore."
The Occult Review,
London, England
"In these universal prayers and poems we are taught to pray to God by
demanding as His children instead of begging as outcasts.... Altogether
there are two hundred and fifteen prayers in this book, and they seem
fitted to every possible occasion, one might almost say every mood of the
soul. Many of them are extremely beautiful expression, and all as regards
the thoughts and mode of are deeply spiritual ...we have such beautiful
outbursts as: 'Forget me not, though I forget Thee. Remember me, though I
remember Thee not.' And prayer number ten we feel constrained to quote in
full:
‘O Father, when I was
blind I found not a door which led to Thee, but now that Thou hast opened
my eyes, I find Thee everywhere; through the hearts of flowers, through
the voice of friendship, through sweet remembrance of all lovely
experiences. Every gust of my prayer opens an unentered door in the vast
temple of Thy presence.'
This book should fill a
long-felt want . . . and be the means of bringing definite spiritual
realization to those who daily follow its instruction.
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